Study of Romans 12 – Verse 21

    Over the past few weeks we have looked at how to keep our conduct holy (1 Peter 1:15-16) and acceptable to God (Romans 12:1) in troubling circumstances. We have learned that we are to…

…bless those who persecute us, bless and do not curse (v14)

…rejoice with those who rejoice, and weep with those who weep (v15)

…treat everyone equally (v16)

…be willing to do what is needed, no matter how humble the task (v16)

…be willing to listen and learn from others (v16)

…not repay evil for evil (v17)

…prepare ourselves (through study and application of God’s word) to know what is good so we can do and say what is good in any situation (v17, Hebrews 5:14)

…prepare our minds beforehand to approach every troubling circumstance peaceably (v18)

…not avenge ourselves, but give it to “Him who judges righteously” (1 Peter 2:23), knowing that He will deal with it justly (v19)

…help our enemy when they are in need (providing food/drink, and in so doing giving them ‘food for thought’)

 

    God gave us these commands so that we would not fall prey to evil. Through obedience of these commands He has given us the power to overcome evil with good and “prove what is that good and acceptable and perfect will of God” (Romans 12:2)!

“Do not be overcome by evil, but overcome evil with good.” (Romans 12:21 NKJV)

overcome (Strong’s Greek #G3528, ‘nikao’) means to conquer, to prevail, to gain victory. It properly means to conquer, to carry off the victory, or come off victorious.

“For whatever is born of God overcomes the world. And this the victory that has overcome the world – our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?” (1 John 5:4-5 NKJV)

I have borrowed this idea from my Dad (Brian V. Sullivan, a gospel preacher for 55+ years), and I’m sure I have used it in my writing before, but it is a good one to think about especially within this context.

Every time you are faced with decision to do good or to do evil, consider that in that decision there are three votes cast: God’s vote, who has given you all that is needed to make a right choice and overcome; He knows that you can rule over the sin that lies at the door (Genesis 4:7), the devil’s vote, who wants you to turn from God and fail like he did, and your own vote. Are you casting your vote with God or the devil? The choice is yours.

evil (Strong’s Greek #G2556, ‘kakos’) means bad, wicked, harmful. It properly means inwardly foul, rotten (poisoned). Read and consider Matthew 7:15-20.  

good (Strong’s Greek #G18, ‘agathos’) means what is upright, honourable, and acceptable to God. Read and consider Psalm 16:2, Galatians 6:9-10, and James 1:17

    We truly need to present ourselves to God as living sacrifices who are holy and acceptable to Him by allowing ourselves to be transformed from showing partiality, being reactive, vengeful, and angry to a new mindset that will be evident to all (1 Timothy 4:15-16). We need to be followers of Christ who do not lag in diligence but are fervent in spirit and serve the Lord so that we may prove that God’s will is good, acceptable, and perfect, and so that we can show those erring a better way, so we can fortify our own faith and trust in God and His way, and in so doing we can overcome evil with good!  

    Just as the wife can win her unbelieving husband to Christ through her quiet and chaste conduct (1 Peter 3:1-2), we, by obeying God’s commands in these verses (14-20), can win over those who have been our enemy and persecuting us. We can overcome evil with good!

    God’s way is the best way. Trust Him and obey His commands.

    Let’s determine to reflect God’s goodness in our lives, and through our gentle and quiet obedience we will show others a better way and bring more souls to Christ! Are you ready to conquer, prevail, and gain the victory over evil?  God has told you how in Romans 12. Cast your vote with Him!

You can do it! So can I!!    

Study of Romans 12 – Verse 20

    As we studied Romans 12:17, 18, and 19, we have found several commands that build on one another, and obedience to one prepares us to easily obey the others. Let’s have a quick review of those commands to prepare our minds for this week’s study:

Repay no one evil for evil. There are no exceptions; “no one” means absolutely no one. We are not to repay even one person with evil. Read and think on these verses: 1 Thessalonians 5:15, 1 Peter 2:20-23, 1 Peter 3:8-9, Matthew 5:44-48

Have regard for good things in the sight of all men. To have regard for good things means that you truly know what is good (through reading and study of the Bible) and that you prepare yourself to practise it every moment of every day. There is no exception to the “all men” in this command – it means no matter who you are around, you are behaving as a child of God, with self-control and kindness. Read and think on these verses: Matthew 5:14-16, Romans 13:12-14, Galatians 6:9-10, Ephesians 5:1-9; 15-17, Philippians 2:14-15, 1 Peter 2:12, James 3:13

If it is possible, as much as depends on you, live peaceably with all men. Having regard for good things will help us better obey this command. When we prepare our mind and heart to obey God in all things (by finding out and understanding His will, Ephesians 5:8-10, 15-17) we will have also prepared ourselves to be more able to bring peace/good to a situation. Please read and think on these verses: Hebrew 12:14, Matthew 5:44-48

Do not avenge yourselves, but rather give place to wrath. We are not to retaliate. We are not to repay evil for evil. When our regard for good things and our efforts to bring about peace are dismissed by others, we then leave it to God (Him who judges righteously, 1 Peter 2:23) and we do our best to continue in holy and honourable conduct (1 Peter 1:15-16; 2:12). Read and think on these verses: Proverbs 20:22, Philippians 1:27-29, Romans 2:1-11, 2 Thessalonians 1:3-12

    In verse 20, Paul quotes a portion from Proverbs to reiterate our responsibility and what it can bring about:

“If your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head.” (Romans 12:20 NKJV)

Note: The passage Paul quotes (Proverbs 25:21-22) ends with: “…and the LORD will reward you.” (NKJV)

    Doing these basic kindnesses – providing what is right even when you’ve been treated wrong – will make our stand for what is good and right very obvious, it may even cause our enemy to pause and consider their own bad behaviour.

Note: While I was studying this verse, I found that Arabians use the phrase ‘burning coals of the heart’ when talking of those things that cause acute mental pain (guilt, remorse, etc.). It is that mental discomfort (like a prickling heat) that can cause us to look back on and consider on our own words and/or actions.

    Righteous action can be impactful. By responding to hostility with kindness, we reflect the character of Christ and can possibly lead others to a change of heart/conduct. Being different than the world can make a difference – the power of love can transform hearts and minds.

    When we face an enemy we need to practise what is right so that they can know a better way. It will not be easy, but it is worth our effort to try. God’s way is the best way!

You can do it! So can I!! 

Study of Romans 12 – Verse 19

    I encourage you to go back and reread the two lessons on Romans 12:17, and last week’s lesson on Romans 12:18; both these verses prepare us to obey the command given in verse 19.

“Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the LORD.” (Romans 12:19 NKJV)  

    When we prepare ourselves (through study, prayer, remembering, and reverence) to know and to practise what is good in the sight of all men (i.e. every moment of every day) we will also learn to abhor what is evil (Romans 12:9), and we will be less likely to give in to the carnal desire of wanting to repay evil for evil (Romans 12:17). Clinging to what is good and abhorring what is evil will also prepare us to bring peace to every situation we are in (Romans 12:18). We should carry within us, every moment of the day, a mindset prepared to counter any evil (anger, wrath, reviling, etc.) with composed peace, because we prioritize doing what is right in God’s sight always, not what man deems alright in the moment.

“So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.” (James 1:19-20 NKJV)

“…do not avenge yourselves, but rather give place to wrath…”

Wrath, in the passage (Strong’s #G3709 ‘orge’), means settled anger (opposition), rising up from an ongoing (fixed) opposition. The Greek word ‘orge’ comes from the verb ‘orago’ which means to teem or to swell. This implies that it is not a sudden outburst, but rather (referring to God’s wrath) a fixed, controlled, justifiable abhorrence against sin – a settled indignation. God stands opposed to man’s disobedience, unyielding stubbornness, and sin. God has clearly stated the punishment and consequences for these choices, and they will be delivered by Him if those sins are not repented of.

    The abilities and energies God blesses us with are not to be wasted on retaliation or even thoughts of retaliation. We are to use our time, abilities, and energies to learn what is good, be transformed by it, and cling to it (make it a part of who we are every moment of every day) so that we may be holy and acceptable to God (Romans 12:1, 9). Through reading and study, we will also learn what God is opposed to, and so we do our utmost to not be influenced by those things or to participate in them in any way (read and consider Psalm 1 and Jeremiah 17:5-8).

    When wrong is done to us, we do not retaliate. We recognize the wrongdoing as something that God is wholly opposed to and we leave it to Him (who judges righteously, 1 Peter 2:21-23); it is God’s place to punish, not ours. Our responsibility and the proper use of our energies and abilities is to maintain our regard for good things in the sight of all men and to live peaceably with all men; so having learned what God says is good, we put it into practise and stand up for God and His way in a peaceful manner.    

    When you suffer for doing what is right, follow in Jesus’ steps: let go and let God.  Love, bless, do good, and pray for those who are your enemies, who hate you, curse you, and spitefully use you and persecute you (Matthew 5:44), just as Jesus did when He prayed on the cross: “Father, forgive them, for they do not know what they do.” (Luke 23:34).

    Love for God and appreciation for His mercy toward us should motivate us to be loving and merciful to those who may not know better. Maintaining our regard for good things and being peaceable in every situation will help those involved (and/or those observing) to learn of a better way – to learn of God and His way!

    Keep your mind focused on things above (Colossians 3:1-3) and show yourself to be a true follower of Christ by walking just as Jesus walked (1 John 2:3-6).

You can do it! So can I!!    

Study of Romans 12 – Verse 18

    It was important that we took the last two weeks to slow down and properly understand the instructions given in Romans 12:17 because we need to wholly submit to God’s commands to “repay no one evil for evil” and “have regard for good things in the sight of all men” in order to better obey the command given to us in verse 18:

“If it is possible, as much as depends on you, live peaceably with all men.” (Romans 12:18 NKJV)

    Let’s take time this week to dig deeper into this command.

If It Is Possible

possible (Strong’s Greek #1415 ‘dunatos’) describes what is made possible through the power/ability exerted by the subject. In other words: “as much as depends on you”.

    Thought and effort is necessary. Remember in our study last week, “Have regard for good things” meant that we prepare ourselves to know what is good (through reading/study of God’s word) and we cling to it (Romans 12:9); we apply it to every single situation, every single day. Our regard for good things will be obvious when people hear our words, and observe our calm attitude and composed conduct.

Live Peaceably

live peaceably (Strong’s Greek #1514 ‘eireneuo’) means to be at peace, to live in peace, to keep peace. It means to cultivate peace (prepare oneself in order to bring peace about), bring about harmony. Take time to read these passages: 2 Corinthians 13:11, Mark 9:50, 1 Thessalonians 5:12-13

With all men

    Just as we saw in the last lesson, the term “all men” does not allow for any loopholes. We cannot use any other person in this world as an excuse for not obeying this command – if you are in a situation, you, as a Christian who walks as Jesus walked (1 John 2:3-6), are to be prepared (through study and practice) to approach that situation in peace and with peace.

“For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.” (Hebrews 5:14 NKJV)

• It could be through silence (not engaging, 1 Peter 2:20-23)
• It could be by thinking on scriptures that remind you of what is true, good, proper (Matthew 4:4, 7, 10)
• It could be through a soft answer (with mercy and grace, Proverbs 15:1-2, Luke 23:39-43)
• It could be by walking away (if nothing else is helping, Luke 4:30, John 10:39)

    All of these actions require wisdom, discernment, and prayerful practice. We cannot accomplish any of them if we are not first immersing ourselves in God’s word, and through obedience, developing our trust in the power of His might that we may be able to stand and withstand in the evil day (Ephesians 6:10-18, 2 Corinthians 10:3-6, 1 Peter 3:15).

When a problem comes up between brethren: If we do not do our part in obeying this command, we are letting down the body of Christ (the church), and giving a foothold to the devil (Ephesians 4:16, 26-27).

When a problem comes up with anyone else: If we do not show them a different way, how will they ever know (Matthew 5:14-16)?

We do not compromise the truth to keep the peace;
 we stand for the truth in a peaceful, peaceable manner.

    Reacting to evil with evil will only lead to more evil – and no one will be benefited – but responding to evil with wisdom (James 3:17) and peaceful intent can diffuse the tension and shift things for the better. For one thing, it will keep you on the right path, and for another, it may open the eyes of the perpetrator to a better way of thinking/speaking/behaving.

    Are you willing to bring peace to a situation?  Even if it does not immediately resolve the problem, are you willing to keep showing up with peace and in peace?

With God it is possible.

You can do it! So can I!!

Study of Romans 12 – Verse 17 (Part 2 of 2)

“Repay no one evil for evil. Have regard for good things in the sight of all men.” (Romans 12:17 NKJV)

    As we noted last week, there are two strong phrases that are suitably placed at opposite ends of this verse: “no one” and “all men”, let’s take time this week to look at the second phrase.

    When God commands us to “Repay no one evil for evil” – there is no exception or loophole; we are not to repay even one person with evil. But God, in His love for us and in His desire for us to grow and develop as His children, gives us a better path to follow that is to be obvious to every single person who observes us and/or interacts with us:

“…Have regard for good things in the sight of all men.”

    Now, here is the other end of the spectrum: “all men”

“all” (Strong’s Greek ‘pas’) means any, all

“men” (Strong’s Greek #444 ‘anthropos’) means man, humankind, person; male or female

“…in the sight of (all men)” (Strong’s Greek #1799 ‘enopios’) means before, in the presence of, in the eyes of, in one’s judgment of observing our words, actions, behaviours

    There is no room around this command either – there is no time outs or days off, there is no vacation time in which you can shrug off God’s armour and be excused from keeping this command – it is part of our lifetime (a.k.a. every day we are blessed with) commitment to honour God and follow His way (1 John 2:3-6).

“Only let your conduct be worthy of the gospel of Christ…” (Philippians 1:27a NKJV)

    What is it that we are to do in the sight of all people? We are to have regard for good things.

“have regard” (Strong’s Greek #4306 ‘pronoeo’) means to provide for, to take thought of, provide in advance. It encompasses the idea of thoughtful planning. ‘Pronoeo’ comes from two words ‘pro’ meaning before, and ‘noieo’ meaning think.  We are to think (or plan) before we act and speak in order to conduct ourselves properly before God and man (1 Peter 1:15-16). Consider 1 Timothy 4:12-16 and 2 Timothy 2:15. Study and meditation (recalling what we have heard/read) is great way to prepare our hearts and minds to have regard for good things.

“Good things” (Strong’s Greek #2570 ‘kalos’) means what is right, what is good, noble, beautiful, excellent, honourable. Think of all the attributes that we are to keep our mind focused on in Philippians 6:8. It envelops good works, God’s commands (that are for our good always, Deuteronomy 6:24-25), as well as things that are beautiful by reason of purity of heart and life, praiseworthy, and morally good.

    A few examples of good things:

• To give thanks and to sing praises to the LORD (Psalm 92:1-2)
• Sending help to fellow Christians (2 Corinthians 8:21)
• Praying for all who are in authority (1 Timothy 2:1-3)
• Showing piety to widowed parents/grandparents (1 Timothy 5:4)
• Doing good to all, as we have opportunity, especially to those who are of the household of faith (Galatians 6:9-10, see also 2 Corinthians 9:7-8, Ephesians 2:10, Titus 3:1, 8, and 14)  

“But it is good to be zealous in a good thing always, and not only when I am present with you.” (Galatians 4:18 NKJV)

    We are to have regard for (through planning and practice) all the good things God instructs us to do each and every day of our lives, in every situation we are in. This means that we are mindful of God and His way while we are at work, at play, in traffic, in long lines, talking to a customer service rep, answering a telemarketer’s call for the first time and/or the 15^th time, when our computer doesn’t work, when our neighbour is behaving badly, when our kids/grandkids are sassy, when we are in front our screens (phone, TV, or movie), the list can go on and on. Our regard for good should not dissolve as soon as we step out of the church building, or as soon as we leave the company of our brethren – they are depending on us to do our part and stand firm in God’s commands – our souls depend on that as well!

“Therefore to him who knows to do good and does not do it, to him it is sin.” (James 4:7 NKJV)

    In each of the inclusive bookends of Romans 12:17 there are no loopholes; there are no exceptions. We are not to repay even one person with evil. Period. And we are to make sure we know what is good and uphold it (let it be evident in our words and conduct) all of the time and in every situation. Period.

“Let you love be without hypocrisy. Abhor what is evil. Cling to what is good.” (Romans 12:9)

    Determine today, and every day you are blessed with, to be on vigilant guard of your thoughts, words, and actions. Be very careful that you repay no one evil for evil, instead study to truly know what God considers good, plan how you can apply it, and make it your life’s practice every moment of every day.   

You can do it! So can I!!

Study of Romans 12 – Verse 17 (Part 1)

“Repay no one evil for evil. Have regard for good things in the sight of all men.” (Romans 12:17 NKJV)

    There are two strong phrases that are suitably placed at opposite ends of this verse: “no one” and “all men”, let’s take time this week to have a closer look at the first phrase.

“no one” (Strong’s Greek #3367 ‘medeis’) This is a phrase used in the New Testament to give emphasis to the exclusion or prohibition being commanded; it means no one, absolutely none; not even one.

    Are we to repay evil to anyone? No, none, not even one.

“repay” (Strong’s Greek #591 ‘apodidomi’) means to render, to give back (to its rightful owner).

    What is it that we are never to repay, not even to one? Evil, when one have done evil to us.

The Bible says it best and clearest. Read – and reread – these commands:

“See that no one renders evil for evil to anyone, but always pursue what good for both yourselves and for all.” (1 Thessalonians 5:15 NKJV)

“Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.” (1 Peter 3:8-9 NKJV)

And now read how Jesus obeyed this very command – and how we are to follow His steps:

“…when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, now was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously…” (1 Peter 2:20b-23 NKJV)

    There is no room around this command; there are no exceptions. We are not to repay even one person with evil, even though they have done evil to us. Period.

    Determine today, and every day you are blessed with, to be on vigilant guard of your thoughts, words, and actions; be very careful that you repay no one evil for evil. Grab a piece of paper and a pen and turn to Matthew 5:44; read this verse, and then write it out – carefully. Pay close attention to Jesus’ instruction, and put it into immediate practice; in following it you can be perfect just as your Father in heaven is perfect (Matthew 5:48).

Are you ready to replace retaliation with blessing?

You can do it! So can I!! 

Study of Romans 12 – Verse 16 (Part 3 of 3)

"Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion." (Romans 12:16 NKJV)

Do not be wise in your own opinion

    Wise in your own opinion means wise in your own self/your own estimation/your own conceit

    At the beginning of this year we studied “wisdom that is from above” from James 3:13-17, we know what true wisdom is and how it is exhibited; it is solid and unchanging – quite the opposite of our varying opinions, feelings, and estimations.

    We need to be aware of our own tendencies to rely on our notions or what we think we already know; we need a humbleness of mind that is willing to acknowledge instruction (found in God’s word) and be willing to obey, learn, and grow; we need to be willing to yield (James 3:17). We cannot go through life thinking we already have it all figured out, nor can we think so well of ourselves to assume that our own individual likes or dislikes will exempt us from doing what God has commanded.

Please read and think on these passages:

“Be not wise in your own eyes; fear the LORD and depart from evil.” (Proverbs 3:7)

“Pride goes before destruction, and a haughty spirit before a fall. Better to be of a humble spirit with the lowly than to divide the spoil with the proud.” (Proverbs 16:18-19)

“Woe to those who are wise in their own eyes and prudent in their own sight.” (Isaiah 5:21)

“…make my joy complete by being like-minded, having the same love, being of one accord. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each one esteem others better than himself. Let each of you look out not only to his own interests, but also to the interests of others.” (Philippians 2:2-5)

“Finally, all of you, be of one mind, having compassion for one another, love as brothers, be tenderhearted, be courteous.” (1 Peter 3:8, ‘courteous’ in this verse means ‘humble’)

“Let us not become conceited, provoking one another, envying one another.” (Galatians 5:26)

“…with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.” (Ephesians 4:2-3)

    In order to grow and flourish as a Christian, we must understand who God is and who we are before Him. We need to acknowledge that without Him we are utterly without hope. We need to comprehend the fact that He made us equal to all others (Galatians 3:26-28) and that while we may have differing talents (Matthew 25:14-30) and measures of faith (Romans 12:3-8), God blessed us with the church so that we would have fellow Christians to lean on and learn from (Hebrews 13:7, Titus 2:3-5). It is clear that there is no place for pride and conceit; humbleness is vital. We need humble hearts and minds that exhibit a willingness to listen and heed God’s instruction and commands, and a willingness to hear the helpful advice and instruction given (from God’s word) by those who call on Him out of a pure heart (2 Timothy 2:22, Hebrews 5:12-14).

    Looking at the Romans 12:16 as a whole again, we see a clear directive: go through troubles and triumphs together, work together, and learn together. This is not the will of the strongest taking the lead, instead, it is the strong-willed and the more compliant wills, all honouring God’s will utmost in their hearts and minds. It is the stronger-willed listening and doing what God says to do, it is the compliant and weaker-willed hearing God’s word and developing a firm stand, and they help each other to do this by clinging to God’s instructions and commands together.

    Are you ready to humbly listen and follow after what is good and right in God’s sight? Are you ready to submit to God and His wisdom?   

You can do it! So can I!!

Study of Romans 12 – Verse 16 (Part 2 of 3)

"Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion." (Romans 12:16 NKJV)

    Last week, we looked at the first statement made in this verse; now let’s take time to study the second:

Do not set your mind on high things, but associate with the humble.

'Do not set your mind on high things' means do not be haughty, exalted, full of pride, or arrogant

'associate with the humble' literally means let humble pursuits lead you, allow yourself to yield to humble conditions, employment, etc.

    God has commanded us, through the apostle Paul, to set our mind on things above (Colossians 3:2); these are not “high things,” these are heavenly things, where Christ is (Colossians 3:1). When you read the term “high things” in Romans 12:16, I would like you to think about the “high places” mentioned in the Old Testament; the places set up for pagan idol worship (ex: 1 Kings 14:22-23). We, too, can set up these ‘high places’ in our minds – pursuing a career or a promotion at the cost of neglecting God and His way, our family, our brethren, and/or dreaming of a fancier wardrobe, car, boat, house, cottage/cabin, neighbourhood, etc. These pursuits can come between us and God, which would make them an idol – a thing that holds our attention and distracts us from what God wants us to pursue.    

I think it is appropriate to take the time to consider what it is that God created us for:

He made us to seek Him, grope for Him, and find Him (Acts 17:26-27)

He made us to proclaim His praises (because He called us out of darkness into His marvelous light, 1 Peter 2:9)

He created in Christ Jesus to do good works (that we should walk in them, Ephesians 2:10)

And now consider exactly what is that God commands us to pursue:

Righteousness, faith, love, peace with those who call on the Lord out of a pure heart (2 Timothy 2:22).

Righteousness, godliness, faith, love, patience, gentleness (1 Timothy 6:11)

Peace with all people (Hebrews 12:14)

What is good both for yourselves and for all (1 Thessalonians 5:15)

    Our minds are to be set on these humble pursuits (Colossians 3:1-4), these good and noble pursuits that will greatly benefit others as well as we who seek after them and develop in them. We can still work (whether inside or outside our homes), but the difference is that whatever we do in word or deed, we do it all in the name of the Lord Jesus, and we do it heartily, as to the Lord and not to men (Colossians 3:17, 23).

    This humble mindset is one that wholly trusts in God and praises Him for His daily blessings (Psalm 25:4-5, 56:3-4, 68:19) We trust that God knows what we need, and that He will provide those needful things when we make it that our top priority to seek His kingdom and His righteousness (Matthew 6:25-34). This humble, trusting faith will help us to be content in any circumstance of life, good or bad, because our confidence is in God (Philippians 4:11-14) – love will continue to bloom wherever this humble heart is planted.

    When our humble heart exhibits love it will show us willing to do what is needed, no matter how simple or lowly the task, to help the cause of Christ and/or help a fellow Christian in need. Read and consider John 13:12-17. Love does not parade itself, is not puffed up, nor does not seek its own (1 Corinthians 13:4-8), it doesn’t crave the spotlight; it humbly serves and quietly provides sincere care.

    Remember, we are not to think more highly of ourselves than we ought to think (Romans 12:3), nor think ourselves above serving another (John 13:12-17). Take time to read and think on Jeremiah 9:23-24. Let’s flourish in knowing and understanding God so that we don’t set our minds on haughty things, but instead, associate with the humble in doing what is good! Are you ready?

You can do it! So can I!!

Study of Romans 12 – Verse 16 (Part 1 of 3)

"Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion." (Romans 12:16 NKJV)

    The first part of this verse tells us that there is to be a unity in love.

Be of the same mind toward one another

'of the same mind' means to think, have a mindset
'toward one another' means reciprocal, mutual obligation

    Our love for one another should be reciprocated and mutual. The care we give should also be the care we receive, and vice versa. We are to have the same affection for, and show the same attention to, every member. Think for a moment about the congregation you are a part of: Can you rejoice with every member?  Can you weep with every member?  If there are any members with which you had to pause, or with whom you immediately gave a defense as to why you couldn't/wouldn't, then please address the problem and do not let it continue. We are to have the same mind toward one another. Take time to read and consider John 13:34-35, Ephesians 4:1-3, 1 John 4:4-5:4

    There is to be no schism (division) in the body of Christ, but that the members should have the same care for one another (1 Corinthians 12:25-26). If you have received care, look for opportunities to give care. If you have been prayed for, pray for each one of your brethren. If you have helped another, allow another to help you – let them to be a blessing and bear fruit (Philippians 4:17).  Please read and think about 2 Corinthians 1:3-4.

    Look for ways to care and share in your congregation – your whole congregation. Build up relationships that either don’t exist or are weak from lack of interaction or communication. Do your part to humbly love each and every one.

You can do it! So can I!!

Study of Romans 12 – Verse 15

“Rejoice with those who rejoice, and weep with those who weep.” (Romans 12:15 NKJV)

    This simply-stated verse tells us that compassion is a needed characteristic for members of the body of Christ.

    Compassion is not just a feeling of pity for a person and their situation; it involves empathy. Where sympathy understands the emotion felt by another, empathy experiences the emotion alongside the other person. Sympathy may stand a bit apart and offer the expected words for the occasion, but empathy sits down with those hurting and offers comfort and help through action – it walks the rough road with them – and rejoices with the other when resolution is found and when strength is renewed.

Rejoice (Strong’s Greek #5463 ‘chairo’) means be glad, be joyful

Weep (Strong’s Greek #2799 ‘klaio’) means to cry, to mourn. It is an emotional outpouring due to either personal grief or compassion for others.

    Rejoice with those who rejoice, and weep with those who weep. Be involved. Help them lift the load and be diligent in your desire to help carry the burden down the road (Galatians 6:2), however long the road may be. Let your love be in deed (action) and in truth (sincerity, 1 John 3:18).

“…there should be no schism in the body; but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honoured, all the members rejoice with it.” (1 Corinthians 12:25-26 NKJV)

    The body of Christ needs deep connection among its members, not arm’s length understanding and empty words spoken in the moment; a congregation of believers needs to be there for each other to help carry the burden – weep with those who weep – walking the road together, so that when a time for rejoicing comes, you can heartily rejoice with each other! 

    Be a bondservant (a servant who chooses to stay and serve, Deuteronomy 15:12-18) – bonded first to God, and then to each other for His sake – because “a threefold cord is not quickly broken” (Ecclesiastes 4:12)! Take the time to sit together, pray together, study together, stand together, encourage each other, and praise God for His blessed provisions throughout it all!

    Are you ready to be a living sacrifice (Romans 12:1) and give of your time so you can walk alongside your brethren in their troubles and their triumphs?

You can do it! So can I!! 

 

Study of Romans 12 – Verse 14

“Bless those who persecute you; bless and do not curse.” (Romans 12:14 NKJV)

Bless (Strong’s #G2127 ‘eulogeo’) means to speak well of, give reason(s) why this person should be seen as beneficial.

    Look at the Greek word again – eulogeo – it is from this Greek word that we get a well-known English word: eulogy. A eulogy is most commonly associated with a funeral service. It is the part of the service when a friend or family member will stand up and speak well of the deceased, telling of their work, their faith, their family, their kindnesses, their achievements, etc. God commands us to speak kind words and uplifting words about others while they live, even while they persecute us. Read and think about Ephesians 4:28-32.

Persecute (Strong’s #1377 ‘dioko’) means to pursue, chase, harass, trouble, molest, etc.  Consider those who persecuted Jesus (John 5:16-18, 11:53), how Saul persecuted the church (Acts 7:58, 8:1-4, Philippians 3:4-6), and then after his conversion (Acts 9, 22, 26) how Saul, also known as Paul (Acts 13:9), began to face persecution (Acts 17:5-13, 23:12-14).

    When we are persecuted for righteousness’ sake we are told to rejoice and be exceedingly glad because it means we’re doing what is right! Jesus told us in John 15:18-20 that the world hates us because we are not of the world (if we were of the world they would love us), and those who walk as Jesus walked will face persecution just as He did. When we commit to follow Jesus’ steps it means we will encounter persecution, but it also means we will follow His example to respond to it just as He did: He took it patiently; when He was reviled, He did not revile in return, when He suffered He did not threaten, but committed Himself to Him who judges righteously (1 Peter 2:20-24). Take time to read and consider Isaiah 50:6-9.       

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:10-12 NKJV)

    How do we bless those who persecute us? 

    The ultimate examples are, for one, Jesus, who asked His Father to forgive those who were crucifying Him “for they do not know what they do” (Luke 23:34), and the other is Stephen, who, while the rocks being thrown by angry men were breaking his body, he cried out to God the Father to “not charge them with this sin” (Acts 7:54-60). They looked beyond the agony, called out to God, and asked a blessing for their persecutors.

    We are told in Matthew 5:44 that we are to love our enemies, bless those who curse us, do good to those who hate us, and pray for those who spitefully us and persecute us – we do this, because we are God’s children (Matthew 5:45). This means that we will not go around telling everyone about what was said or done by our persecutors. It also means that we will not go around saying bad things about our persecutors; we will not do to them as they have done to us (Proverbs 24:29). We will be merciful and gracious, just as God is toward us and we will run to God, lay out our troubles before Him (consider 2 Kings 19:14-16), and ask Him for wisdom (James 1:5, 3:13-17) and for strength (Ephesians 6:10-18). We will get up from our prayers enveloped in God’s comfort (2 Corinthians 1:3-4) and with His peace guarding our hearts and our minds (Philippians 4:6-9), wholly prepared to bless and not curse.

Curse (Strong’s #2672 ‘kataraomai’) means to invoke evil upon, to pray for evil against another; to wish them harm or doom.

    We are to speak good words about others, not mentally plot revenge or daydream about their ultimate doom. Let’s make it our practice to go to God in prayer – just as Jesus did – and ask Him to renew our minds (so we are transformed and different than the world, Romans 12:2), and to help us to change from reactive to responsive, to feel pity for our persecutors instead of indignation. Let’s pray that we may see others as they truly are: souls in need of salvation. Let’s not hurt our hearts further by stewing and fretting (Psalm 37:7-8); instead let’s make our requests known to God and trust that He will help us to stand, withstand, and move forward in the best way possible.

“And who is he who will harm you if you become followers of what is good? But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. For it is better, if it is the will of God, to suffer for doing good than for doing evil.” (1 Peter 3:13-17 NKJV)

    We should rejoice that we have been found worthy to suffer shame for Jesus’ name, and be motivated to continue shining as lights in the world and in doing good works (Matthew 5:16, also see Titus 2:8). In appreciation of God’s longsuffering with us, we will suffer long and be kind (1 Corinthians 13:4) desiring the same thing He desires: that all should come to repentance (2 Peter 3:9) and that all men be saved and come to the knowledge of the truth (1 Timothy 2:3-4). Valuing God’s mercy and grace, we will pray that those who trouble us may get the help they need and that they may turn to God and come to know the hope found only in Jesus.   

    Much of what remains in this chapter will magnify this command, so let’s leave our thoughts here. Obedience to this command takes commitment and self-control, and God has provided all we need so we can learn to respond appropriately to our persecutors instead of reacting in kind. Are you ready?

You can do it! So can I!!