Study of Romans 12 – Verse 10

"Be kindly affectionate to one another with brotherly love, in honour giving preference to one another.” (NKJV)

“Be kindly affectionate in one another with brotherly love…”

    Kindly affectionate (Strong’s Greek #5387 ‘philostorgos’) means devoted, loving dearly with a deep, instinctive love one might have for family members. This term is only found in Romans 12:10.

    Brotherly love (Strong’s Greek 5360 ‘philadelphia’) means love like that between siblings with kindness, compassion, and support. Verses where this term is found: 1 Thessalonians 4:9, Hebrews 13:1, 1 Peter 1:22, 2 Peter 1:7

    We are a family in Christ (1 John 3:1-2, Romans 12:5); in Him we are all sons of God through faith (Galatians 3:26). We are to speak to older men in the congregation as fathers, older women as mothers, younger men as brothers, and younger women as sisters, with all purity (1 Timothy 5:1-2).

    We are to be devoted – loving and loyal – to our brothers and sisters in Christ. We are to care for them as we would a blood relation: as we would immediately reach out our hand to prevent our child, spouse, or parent from falling, so we will willingly do all that you can to keep any one of our brethren from stumbling or falling (ex: Galatians 6:1). We will be determined to support and encourage them in their walk – and they, in obedience to this command, do the same for us.

“…in honour, giving preference to one another.”

    In honour (Strong’s Greek #5092 ‘time’) means that you value and respect the other, that you see them as outranking you and therefore worthy of your esteem.

    Giving preference (Strong’s Greek #4285 ‘progeomai’) means to consider others more important. The Greek word progeomai comes from two words: ‘pro’ that means before, and ‘hegeomai’ that means to consider so, together, they mean to consider others before yourself; to prioritize the needs and well-being of others (in your congregation).

    We need to see our brethren as family members who have great value and are therefore valuable to us. We need to treat them with respect, and be willing to set ourselves aside so that we can give them an attentive listening ear, a reliable helping hand, a sincere heart full of compassionate care, and a mind steadied and readied by God’s word so we are able to encourage and guide them toward not only staying the course but also flourishing in their faith and obedience. 

“Be kindly affectionate to one another with brotherly love, in honour giving preference to one another.” (NKJV)

    This is all part of being a living sacrifice, a person transformed and renewed – each day choosing God’s way over your own way; over the ways of the world. When you do what God says, and when you happily use the abilities He has given you; your humble, joy-filled obedience will prove to others that His will is good and acceptable and perfect. You will put off your former conduct – abhor what is evil - and put on the new man created according to God in true righteousness and holiness (Ephesians 4:21-24) – cling to what is good – and you will learn to love others with a sincere heart and hands ready to help (1 John 3:16-19). You will consider others and value others – this should also increase your dedication; wanting to serve God with others who are serving Him. Consider 2 Timothy 2:22 and Hebrews 10:24-25 – and you will choose to be a benefit to your brethren over thinking only of yourself. You will begin to look forward to church services, taking with you a mind that desires to be filled up with God’s word, and a heart that looks around and asks, “What can I do to help my brethren today?”     

Are you ready?

You can do it! So can I!!

Study of Romans 12 – Verse 9

“Let love be without hypocrisy. Abhor what is evil. Cling to what is good.” (Romans 12:9 NKJV)

    Three small sentences. Three direct commands. Let’s understand them better so we can obey them better.

“Let love be without hypocrisy.”

    Love, in this verse, is ‘agape’ – the benevolent, selfless love that seeks the best interests of the other person. Agape love is not based on feelings; it is a choice, a determined commitment to the well-being of others. In the Greco-Roman culture, power and self-interest were valued, so this selfless, sacrificial love was something new and quite different.

    This sacrificial, benevolent love is to be without hypocrisy.

    The phrase without hypocrisy comes from a single word in the Greek language: ‘anupokritos’ (Strong’s Greek #505). The ‘a’ at the beginning of the word means ‘not’ and the remainder of the word (‘nupokritos’) means ‘actor or hypocrite,’ so without hypocrisy means ‘not an actor.’ An actor is someone who wears a mask and deceives; making us believe they are something other than what they truly are.

    Our love is to be without hypocrisy. We are not to say we love and then do the opposite – consider 1 John 3:18 – we are to show our love through sincere, caring deeds.

    Our love for God needs to be sincere. We say we love Him, then we show that we love Him: by holding fast to Him (Deuteronomy 13:4), by always going to Him in prayer (Philippians 4:6-7, 1 Thessalonians 5:17), by listening to His commands (in His word, James 1:21-27), and by doing what He says (John 14:15, 21, 1 John 5:2-3); we will also praise Him (Psalm 92:1-2, 1 Peter 2:9) glorify Him (Matthew 5:16, John 15:5-8).

    Our love for our brethren (and all others) needs to be sincere. When we say we will visit them, pray for them, call/message/text them, we need to do it. We help bear the burden of difficulties (Galatians 6:2) by being there for them. We each do our part (Ephesians 4:16), we prove ourselves to be reliable and trustworthy through our conduct. We see a need and we do what we can to fill it (2 Corinthians 9:7-8). Another way to show love for our brethren (and others) is to commit ourselves to God and do what He says, so that we can be a good example (1 Timothy 4:12-13), a wise counsel (James 3:13-17), and a true help to them (1 John 5:2-3).

    We need to back up our words with sincere, careful conduct. Actions always speak louder than words. Does your conduct back up your words, or are you playing the hypocrite? Are you acting a part for the sake of politeness or habit, then forget what you've said as soon as the moment passes? I know that I’ve been guilty of this very thing, maybe you have been too. Let’s determine to work on this so our love can be sincere.

“Abhor what is evil.”

    Abhor means to detest, to utterly hate, to loath, to be repulsed by. We need to utterly hate what is evil; we are to reject sin and any form of unrighteousness, wholly and completely.

    The evil that we are to detest is anything bad, wicked, or malicious. This includes both actions and intentions that are morally wrong or harmful, anything that goes against God’s commands.

    Again, in the Greco-Roman culture, anyone who created chaos or disorder in society was considered ‘evil,’ but to Christians it was anyone/anything that was in opposition to God’s will and His righteousness.

    We need to be careful that we do not call evil good and good evil (see Isaiah 5:20-21). We need to study God’s word and do what it says so that we can learn to accurately discern both good and evil (Hebrews 5:14).

    Are you willing to utterly hate evil?

“Cling to what is good.”

    Cling means to join, to cleave, to unite, to adhere. It comes from a word that means to glue together.

    When Romans 12:9 states that we are to cling to what is good, God, through the apostle Paul, is commanding us to give ourselves entirely to good, to labour for it, to be joined and fastened firmly together with good.

    Consider the relationship of a husband and wife (Matthew 19:4-6) – they are to be joined together, they cling to one another, they labour for one another and selflessly love one another for their lifetime because they are united before God in marriage. We understand what kind of bond that is in God’s eyes, so when He tells us that we are to cling to what is good, we are not to let go of good (or of doing good); we are to join ourselves to the commitment of doing what is good for the rest of our lives.

    Three small sentences. Three direct commands. How can our love be without hypocrisy? God, in His wisdom, gave us the answer: by abhorring what is evil and clinging to what is good! The more we cling to good the more we will come to abhor evil; the more we cling to good and abhor evil the more sincere our hearts will become! We will grow to love – in deed and in truth – from a sincere heart!  

    Be sincere in your love for God – let your love for Him be without hypocrisy by abhorring what is evil and clinging to what is good! Be sincere in your love for your brethren and all others by abhorring what is evil and clinging to what is good.

Let love be without hypocrisy. Abhor what is evil. Cling to what is good.

You can do it! So can I!! 

Study of Romans 12 – Verses 4-8

    Recalling our study from last week – how “God has dealt to each one a measure of faith” (v3), how we need to be merciful to one another just as God has been merciful to us, and how we need to use our strengths for good, in helping those who are weak – let’s now look at the next five verses that teach us how to use the different abilities we have been blessed with: 

“For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads with diligence; he who shows mercy, with cheerfulness.” (Romans 12:4-8 NKJV)

“For as we have many members in one body, but all the members do not have the same function…”

    Being women, we know this distinctly; we do not have the exact same function in the church as our brothers in Christ (1 Corinthians 14:34-36, 1 Timothy 2:11-12). God has given us abilities though, and we are to use them for good within the realm that He has given to us (consider 1 Timothy 2:9-10, Titus 2:3-5, 1 Peter 3:1-6).

    We don’t all have the same function. Some men preach and teach, but we can be attentive to their sermons/lessons and encourage them in that effort (1 Thessalonians 5:12-13). Some may be excellent at talking to people in the community and inviting them to services, others may be capable to of making those who visit feel welcome. Some can work at sowing the seed, while others can water (1 Corinthians 3:6).  When we are knit together by what every joint supplies, according to the effective working by which every part does its share, we will grow together in love (Ephesians 4:16) and in service!    

“…so we, being many, are one body in Christ, and individually members of one another.”

    When a person is buried in baptism (fully immersed in water for the remission of their sins, Acts 2:37-38), they are baptized into Christ (Romans 6:3-4, Galatians 3:26-28); they become members of His body (1 Corinthians 12:12-13), which is the church (Ephesians 1:22-23).

    Take time just now to read and think on 1 Corinthians 12:1-31. We all have different functions, but we need to “have the same care for one other” (a.k.a. mercy, compassion, concern). We need to always be mindful of the weaker members so that we can guard them (as they grow stronger) and bear their burdens (stand with them as they go through trials, Galatians 1:1-3); we need to give them “greater honour,” which means we give them more respect, time, and attention – consider how a husband is to dwell with his wife with understanding, giving honour to her, as to a weaker vessel, and as being heirs together of the grace of life (1 Peter 3:7) – that is how the church behaves toward its weaker members, as well.

    Another passage to read and think on is Ephesians 4:1-32. Each one of us need to walk worthy of the calling, endeavour to keep the unity of the Spirit, and do our part. Each one of us need to be renewed in the spirit of our mind and put on the new man created according to God in true righteousness and holiness; we need to get rid of sinful habits – for we are members of one another; it’s not just about us anymore – we are living sacrifices, we have denied self – we remind ourselves daily that what we do/don’t do affects others in the church, affects the church’s reputation in the community, and affects how others think about God and His way. Being of Christ’s body, we represent Him to the world; we must work together – be a benefit, not a hindrance, to the work – we must do and say what is good so that our brethren are edified.

“Having then gifts differing according to the grace that is given to us, let us use them…”

    Not every member is a preacher, or an elder, or a deacon, but we each have abilities that allow us to do good within the parameters God has given to us.

    We each can use our abilities to be a benefit to others:

• If you have ability to serve and provide help to others, look for opportunities to serve others (Galatians 6:9-10, Matthew 25:34-40). Example: Visit, cook/bake, clean house, do yardwork, etc. for those who are sick or elderly.
• If you are able to teach, teach the younger women, as God instructed (Titus 2:3-5)
• If you have an ability to urge people toward better service, do it with all your heart (1 Thessalonians 5:11, Hebrews 10:24-25). Example: face to face words of encouragement, a phone call, write a heartfelt card or text, etc.
• If you have ability to give, be generous in your giving (2 Corinthians 9:7-8). Example: provide help (material and/or monetary) to those in difficulties, provide financial support to preachers, etc.
• If you are a natural leader, lead with a determination to be a good example to other women (Titus 2:3-5, 1 Timothy 4:12-16)
• If you are merciful, be cheerful in it, don’t hold a grudge or keep a record of wrongs (1 Corinthians 13:4-8)

“And whatever you do, do it heartily as to the Lord and not to men.” (Colossians 3:23 NKJV)

    We have all been given an ability, your ability may not be the same as mine, but we both need to use what we have been given. Think about what you are able to do, and look for opportunities to use your abilities to benefit others and bring glory to God (Matthew 5:16).

You can do it! So can I!!

Study of Romans 12 – Verse 3

“For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.” (Romans 12:3 NKJV)

Be Merciful Just as God Has Been Merciful to You

    At the beginning of this chapter, Paul wanted the brethren in Rome to remember God’s mercy – His mercy shown to both the Jews and the Gentiles in giving them the gospel, the “good news” of Jesus the Christ and the hope found only through Him (Romans 1:16, 2:1-16, and 11:28-32).  

    When we meditate on God’s mercy, realizing all He has done for us because He loves us; how He gave us His Son, who died to set us free from sin, how He determined beforehand that all families of the earth would be blessed by Jesus (Genesis 12:3) – how all would have access to the gospel and to “all things that pertain to life and godliness” (2 Peter 1:3); when we meditate on that, then we will willingly become living sacrifices, letting God’s word renew our minds and we will be transformed into people who are holy and acceptable to God, and we will prove His will to be good and acceptable and perfect!  

“…not to think of himself more highly than he ought to think, but to think soberly…”

    More highly means arrogantly, haughtily, to esteem oneself overmuch; more than is proper, to be vain.

    Think soberly means to be modest (in thought and feeling), to not let one’s opinion of himself (though just) to exceed the bounds of modesty (as shown within the Bible, consider 1 Thessalonians 4:11-12, 1 Timothy 2:9-10, 1 Peter 2:3-6). It means to have sound judgment, balanced, and disciplined, with thoughts and actions governed by wisdom and prudence.

    In meditating on God’s mercy, we will be better able to maintain a proper humility/humbleness – understanding who God is and who we are before Him - and we should also develop a greater capacity for showing mercy to others (Luke 6:35-36).

 “…God has dealt to each one a measure of faith”

    Think of Jesus’ parable of the talents in Matthew 25:14-30. One man was given five talents, another was given two, and the other only one. Each man had a responsibility to use what they had been given; each one was expected to end up with more than they started with. When we apply this to the matter of our faith, God gives some a large quantity of faith – they readily believe and willingly obey and continue to grow and develop as they learn through study and application. To others, He has given a different measure: they may hear of God, but they need to understand Him and His way (i.e. they need to see that His way is good and acceptable and perfect), then they will commit themselves to Him and His way, and continue to grow and develop in their walk. Then to others God has given a smaller measure: They hear about God, His power and might, and they believe but they are fearful of Him, and because of that fear (and their fear of doing differently than what they have always done) they don’t develop their faith beyond the point of simply believing that God exists. But we are each to develop whatever measure we were given – for some it will be easier, for others it will require effort – but, again, this is where being merciful and compassionate toward others, like God is toward us, comes into effect: those who are strong need to be helping those who are weak! Those full of faith should be examples in both word and deed to those who need God and His way to be proven, and to those who have focused on only one facet of God. Wherever we are in our faith, we need to keep going and keep growing so that we can help others to do the same!        

    Remember, not everyone has the same background, or the same upbringing. Not everyone has the same capacity to reason or understand. Not everyone has the same learning style (some are visual, some are aural/hearing, others learn through reading/writing, or through doing/hands-on). We each have our own strengths and weaknesses (both physically and spiritually), not everyone has been given the same measure of faith, so we need to be careful not to look down on a brother of sister who is weak where we are strong; instead we must help them (see Romans 15:1-2, Galatians 6:1-3). It may be that our weaker brother or sister is strong in areas that we need help, and they in turn can help us (read and think on Ephesians 4:15-16). If we are proud and unmerciful, looking down on others and/or criticizing their weakness, we are creating an obstacle that will prevent the body from functioning as it should.

    Think daily on the mercy God has shown to you. Appreciate your strengths in that they allow you to be a benefit to others, but remain aware of your own weaknesses and always lean on God for His help (2 Corinthians 12:7-10, Hebrews 4:16). Take time to read and consider Luke 18:9-14. Determine that from wherever you are right now that you will begin to grow and develop your faith, that you will seek God and submit to Him, wholly trusting that His way is the best way!

You can do it! So can I!!   

 

Study of Romans 12 – Verse 2

“And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” (Romans 12:2 NKJV)

“…do not be conformed to this world…”

    Conformed means to model or pattern yourself after someone or something, to take the shape/appearance of something, like gelatin in a mold.

    We are not to be conformed to this world. We are not to model ourselves after the world nor carried about by their always changing standards. When we see phrases like “this world” (Romans 12:2, Ephesians 2:2, “this present world,” 2 Timothy 4:10), “the world” (also “darkness,” John 3:16-21)“this age” (2 Corinthians 4:3-4), and “those on the outside” (Colossians 4:8-9) Jesus and the inspired writers are referring to those who are under the sway of the wicked one (1 John 5:19), who listen to the lies and deception of the devil and do what he desires (John 8:44); who follow after self and sin. The world are those who push situation ethics rather than integrity, those who encourage you to do whatever it is that will make you happy as long as it does not make them feel judged or crosses any of the ever changing lines society is told to draw by the ‘squeakiest wheel’ of the day/week/month (read and consider John 15:18-19, and 17:14).

“…whose mind the god of this age has blinded, who do not believe, lest the light of the gospel of Christ, who is the image of God, should shine on them.” (2 Corinthians 4:4 NKJV)

    We are not to speak like the world (Ephesians 4:29-5-7). We are not to dress like the world (1 Timothy 2:9-10, 1 Peter 3:1-4). We are not to conduct ourselves like the world (1 Peter 1:15-16, 2:12, 3:15-17, Titus 2:1-10, 3:8, 14). We are not to be conformed to this world, because we are no longer of this world (read and consider Romans 6), we are now in Christ (John 17:14-17, Ephesians 4:17-24).

“…but be transformed…”

    Transformed means to change for the better. It is not just an outward change, but the change of our very mindset so that we allow our innermost man to be improved, built up, and refined as we follow a different and better way (John 14:6, 1 John 2:3-6). Consider that our hope as God’s children is to see Him as He is – for we will be like Him – and so we purify ourselves just as He is pure (1 John 3:1-3); through trusting obedience we allow God’s instructions and commands to transform us toward holiness and purity. We can be transformed from a lump of clay to “a vessel for honour, sanctified and useful for the Master, prepared for every good work.” (2 Timothy 2:19-26, Isaiah 64:8).

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.” (2 Corinthians 3:18 NKJV)

“…by the renewing of your mind…”

    Renewing means being improved, renovated to a new and better condition. Specifically, it means that you remove the old ways of thinking, no longer resting on what you think you know, instead, you read God’s word with fresh eyes, with a heart that is ready to hear and obey (like young Samuel in 1 Samuel 3:9, “Speak, Lord, for Your servant hears”).

    Your mind is your ability to reason. It is your capacity to understand God’s truth and recognize what is good and what is evil (Hebrews 5:12-14).  

    When we reason out all that God has done for us, all that He continues to do for us, and all He promises yet to do; when we begin to comprehend His immense love for us, the significance of Jesus’ sacrifice, and His perfect, consistent, unchanged will and way, we will conclude that what He asks of us – deny self, take up your cross, and follow Me (Matthew 16:24) – is the most rational and reasonable thing to do! Our minds, renewed in/by God’s word, will govern our words and conduct, and our progress will be evident to all (1 Timothy 4:12-13, 15-16)!

“…so that you may prove…”

    Prove means to test something to determine if it works as it should. In this instance, we take God at His word, follow His commands, and prove to ourselves that He is good, wise, and true!

    In allowing God and His word to renew our mind and transform us, we will prove to both ourselves and others around us that God is real and worthy of our complete submission and faithful obedience.

Specifically, you will prove “…what is that good and acceptable and perfect will of God.”

    Good being good in its very nature and beneficial in its effect. It pertains to what is upright, honourable, and right in God’s sight.

    Acceptable is that which is well-pleasing in the sight of God, wholly aligned (with His will).

    Perfect means having reached its end or purpose; it is complete and lacks nothing.

    Will of God means God’s plans and purposes; what He wishes us to do.

    All has been made known to us. God’s will is complete and lacks nothing. Everyone who hears and obey God’s will – allows it to renew their mind and transform them – can be complete and thoroughly equipped for every good work (2 Timothy 3:16-17)!

    When we remove worldly influences and allow our minds to be renewed and ourselves to be transformed by God’s word and will, we will prove that God’s will is good and beneficial, that His will is excellent and doable, and all that He has given us, and all that He has commanded of us is perfect and complete; we have no need to wonder if what we are doing is right, because His word tells us - we can be sure and certain of it – it does not change!

    Are you ready to assess in your heart to find just how much you have allowed the world to conform you to their ways and notions? Are you ready to remove yourself from their mold and renew your mind with God’s word, so that you can be transformed for the better? Take God at His word, prove Him to be true and wise through humble obedience. I’ve proven it to myself, and I will spend the rest of my days encouraging others to do the same! Renew your mind, be transformed, and prove to yourself – and to others - that God’s will is good and acceptable and perfect!

You can do it! So can I!

Study of Romans 12 – Verse 1

    I would like to take this study, as much as it is possible, verse by verse. In each verse, we will dig into the words used and the commands given to gain a better and deeper understanding of what God spoke through the apostle Paul. Are you ready? Let’s begin this week with verse 1:

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” (Romans 12:1 NKJV)

“I beseech you therefore… by the mercies of God… ”

    Beseech means to strongly urge, to implore, or fervently ask. “I strongly urge you brethren…”

    Therefore means because of what I have just said, because of this, for this reason. So, whenever you see the word “therefore” in the Bible, read the context (chapters and/or verses before) to understand what the current command/instruction is ‘there for.’ To understand Romans 12:1, you need to read Romans 11:28-36. In these verses we find that because of God’s mercy, the gospel was given to the Gentiles after the Jews rejected it. “…because of God’s mercy and compassion on you…”

“…that you present your bodies a living sacrifice…”

    Present your bodies means our physical bodies, our capabilities: everything we can do with and within our bodies. We can use our bodies (our members: mind, heart, hands, etc.) as instruments of either sin or righteousness. Take time to read Roman 6:1-23.

    A living sacrifice means that God does not require blood or death (as required under the Law, i.e. animal sacrifice), but instead He desires us to have a willingness to sacrifice whatever is needed within ourselves (sin) and our lives (company, habits) so that we may commit wholly to Him and His way. Consider Matthew 16:24. People in Jesus’ time would have understood that anyone seen carrying a cross was not going to return, and we now can understand that when we deny self and take up our cross, we, too, will not return to our old life/ways because we are now following Jesus (1 John 2:3-6). “…show yourself ready and willing to do whatever is necessary to follow God and obey His commands…”

“…holy, acceptable to God…”

    Holy means sacred, set apart. “…allow God’s word to make you different than the world and more like the Lord…”

    Acceptable to God means we do what He requires and commands. We study God’s will, the Bible (2 Timothy 2:15, Ephesians 5:8-10, 15-17), so we can “do what aligns with His will, what is approved by Him...” Consider these examples:

• 1 Timothy 2:1-4 – praying for all who are in authority is good and acceptable in the sight of God.
• 1 Peter 3:1-4 – women having chaste conduct and the beauty of a gentle and quiet spirit is very precious in the sight of God.
• Hebrews 11:6 – Without faith it is impossible to please Him, we must believe that He is and that He will reward us when we diligently seek Him – God made mankind to do exactly that: Acts 17:26-27.
• 1 Peter 2:5 – we are to offer up spiritual sacrifices that are acceptable to God through Jesus Christ. (Think on Genesis 4:1-7)

 “…which is your reasonable service.”

    Reasonable service means rational (conclusion). As we gain knowledge through study, and gain wisdom through use of that knowledge (obedience), we will develop spiritual understanding: comprehending the vital importance of God and His word, Jesus’ sacrifice, His example, etc. We will begin to comprehend the value of the spiritual blessings found in Christ (Ephesians 1:3-14). Our rational response to this understanding and comprehension is to wholly commit to do what is needed to be holy – different than the world, and more like Him – because we adhere to His instructions and guidance. “…this is the most logical, the most sensible, response you can give to God who loves you and shows you such mercy.”

To summarize: I strongly urge you brethren, because of God’s mercy and compassion on you when He gave you access to the gospel of Christ; show yourself ready and willing to do whatever is necessary to follow Him and obey His commands, allow God’s word to make you different than those in the world who don’t know Him and become more like the Lord, doing what aligns with His will and what is approved by Him, for this is the most logical, the most sensible, response you can give to God who loves you and shows you such mercy.

    Are you ready to present yourself a living sacrifice, holy and acceptable to God?

You can do it! So can I!! 

A New Study: Romans 12 – An Introduction

    With our study of wisdom that is from above still fresh in our minds, I would like to dig into a chapter that commands application of that wisdom. Of course, the entirety of the New Testament has commands and instructions to apply that pure, gentle, and patient wisdom, but I find that Romans 12 encapsulates much of what the gospels and the epistles expound on, making it a rich chapter for a study.

Romans – An Overview

    The apostle Paul wrote to the brethren in Rome during his third preaching trip (missionary journey). The church had some members who were Jews and others who were Gentiles, and these different backgrounds were causing troubles (namely the Jews insisting that the Gentile brethren be circumcised, as required by the law of Moses).  In this letter, Paul teaches the Romans about Jesus, His vital importance, and how to live a life that befits a Christian.

    Paul opens his letter in the first chapter by reminding the brethren of their oneness: “Through [Jesus] we have received grace and the apostleship for obedience to the faith among all nations for His name, among whom you also are the called of Jesus Christ; to all who are in Rome, beloved of God, called to be saints…” (1:5-7). He then declares the vital importance and value of the gospel of Christ: “…it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed…” (1:16-17).

    Paul goes on to remind the Gentiles that their past was nothing to be proud of, having nothing worthy of holding to, in that they (as a people) refused to acknowledge God even when evidence of Him was all around them. Paul reminds them that in their pagan pursuits, they were drawn on by selfish and vile desires, and did not like to retain God in their knowledge – knowing it would bar them from “doing those things which were not fitting” (1:18-32).

    Now these statements may have caused the Jews within the congregation to feel a bit haughty, but as they read on, in what we know as chapter 2, Paul makes it clear that the Jews also had a background of willful ignorance and neglect of God’s law: “…for not the hearers of the law are just in the sight of God, but the doers of the law will be justified” (v13), “You who make your boast in the law, do you dishonor God through the breaking of the law? For the name of God is blasphemed among the Gentiles because of you, as it is written.” (2:23-24) Their upbringing and the habits they were clinging to - and imposing on the Gentiles – were not proper either.

“But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe, for there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus..” (Romans 3:21-23 NKJV) 

    All have sinned and fall short of the glory of God. In one sentence, Paul brings all believers to an even ground and equal footing. There is no difference, they were/we are all in need of God’s grace and they had/we have access to it through faith. When we are baptized we die to sin, we bury the old man of sin – choosing every day not to practice it anymore because God freed us from our bondage in sin – now we walk in newness of life, giving ourselves to God, in determined service to Him and His righteousness for holiness (6:1-23).

    The letter as a whole, after bringing everyone to a place of unity, instructs Christians to let go of their past and allow the gospel of Christ to renew their minds and transform them.

    Are you ready to let go of your past and renew your mind in the gospel of Christ, obeying God’s will, and let it transform you? Are you ready to wholly submit to God and His righteousness so you can not only become holy but in doing so you may prove what is that good and acceptable and perfect will of God?

You can do it! So can I!! 

Wisdom That is From Above – A Few Final Words

    We have spent the first part of this year in taking a closer look at the facets of wisdom that is from above (James 3:13-17).

We have learned that wisdom from above is…

…first pure; pure to its very core, and not in any way defiled by sin, selfish interest, or harmful intent. Wisdom from above, at its very Source, is pure (I John 3:3). Its path is pure; it will not lead us astray or away from God. God’s pure words/commands will enlighten us (Psalm 19:8), chasten us (Hebrews 12:3-11), warn us, and correct us (2 Timothy 3:16-17); they will purify us to the very core when we, in wisdom, hear His words, obey His commands, heed His warnings, and make the necessary corrections.

…then peaceable; undisturbed and undisturbing. This wisdom is pacificatory (wanting to bring peace) and conciliatory (wanting to pacify, soothe, calmly resolve). Having/using wisdom from above helps us to be at peace in conflict (consider 1 Peter 2:20-23) and, as much as depends on us, it helps us to bring peace to the situation so that the conflict is resolved (Romans 12:18, Matthew 5:21-26).

…gentle; helping us to respond to situations appropriately, with mildness, patience, and moderation; it does what is suitable, fair/impartial, mild, and merciful. Think of God’s gentleness when we ask Him for wisdom when we are lacking; He is not disappointed or disapproving, but gives liberally to all who ask Him in faith (James 1:5-8), and consider His longsuffering patience with mankind because He is not willing that any should perish but that all should come to repentance (2 Peter 3:9). Read and take note of the benefits of gentleness in 1 Peter 3:1-4.   

…willing to yield; ready to obey, willing to yield your former thoughts and beliefs for the truth that is set before you. Willing to yield your pride, your notions; your own self (Matthew 10:37-38, 16:24, Luke 9:23, 2 Corinthians 5:15), to obey the true and proper way. Every time you choose God over self you are showing yourself wise in your willingness to yield, in your willingness to present your body a living sacrifice, in your willingness to choose holiness and acceptability to God over selfish, carnal desires, and in your willingness to be transformed by the renewing of your mind (Romans 12:1-2)!

…full of mercy and good fruits; when we are full of mercy and good fruits our faith and service to God will be evident to all (1 Timothy 4:12-13, 15-16), even to those who hate us, curse us, persecute us, and spitefully use us, because we will not limit our love and care to only those who are loving and caring toward us (Matthew 5:44-48, 25:34-40, Titus 3:8-14).

…without partiality; unwavering, undivided, unambiguous. Wisdom from above is consistent, steady and unbiased; without favouritism. It is not influenced by personal opinions or external pressures. Everyone, and every effort we put our hand to, will receive the very best that we can give - every time; others will be able to count on us to be consistently upright, above board, and unmovable in the practice of doing what is right (1 Corinthians 15:58).

…without hypocrisy; the quality of being genuine, sincere, and without pretense. Wisdom from above is seen in genuine people who honour God with their lives; they are not ashamed of the gospel of Christ (Romans 1:16-17), they carefully walk as Jesus walked (1 John 2:3-6), and prove themselves to be His disciples in every aspect of their lives. They do not carry a basket to cover up their light when they are around certain people (Matthew 5:14-16), but will remain true to God and His way and happily and consistently work as though they are working for Him (Colossians 3:23).

We also learned that Jesus is our perfect example of wisdom that is from above; He had it, and proved it through unwavering use throughout His life. If you want to know more of what this wisdom means and how to apply it, you need only look to Him and His Father, our Lord and Creator – they have provided all we need to know, they have given us both example and instruction, and we have access to more wisdom that is from above simply by asking God in faith!

“For the LORD gives wisdom, from His mouth come knowledge and understanding.” (Proverbs 2:6 NKJV)

    Now with these facets of proper wisdom refreshed in your mind, I would like to bring a few verses back to your attention. Please consider all that you have learned about wisdom as you read and meditate on these passages:

“The fear of the LORD is the beginning of wisdom; a good understanding have all those who do His commandments. His praise endures forever.” (Psalm 111:10 NKJV)

“If you receive my words, and treasure my commands within you, so that you incline your ear to wisdom, and apply your heart to understanding…. If you seek for [wisdom] as silver, and search for her as for hidden treasures; then you will understand the fear of the LORD, and find the knowledge of God. For the LORD gives wisdom; from His mouth come knowledge and understanding; He stores up sound wisdom for the upright; He is a shield to those who walk uprightly...” (Proverbs 2:1-7 NKJV)

“When wisdom enters your heart, and knowledge is pleasant to your soul, discretion will preserve you; understanding will keep you, to deliver you from the way of evil, from the man who speaks perverse things, from those who leave the paths of uprightness to walk in the ways of darkness…” (Proverbs 2:10-13 NKJV)

“Happy is the man who finds wisdom, and the man who gains understanding; for her proceeds are better than the profits of silver, and her gain than fine gold. She is more precious than rubies, and all the things you may desire cannot compare to her. Length of days is in her right hand, in her left are riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to those who take hold of her, and happy are all who retain her.” (Proverbs 3:13-18 NKJV)

“…Keep sound wisdom and discretion; so they will be life to your soul and grace to your neck. Then you will walk safely in your way, and your foot will not stumble. When you lie down, you will not be afraid; yes, you will lie down and your sleep will be sweet… For the LORD will be your confidence, and will keep your foot from being caught.” (Proverbs 3:21-24, 26 NKJV)  

“The wise will inherit glory…” (Proverbs 3:35 NKJV)

“Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. Do not forsake [wisdom], and she will preserve you; love her, and she will keep you. Wisdom is the principal things; therefore get wisdom. And in all your getting, get understanding. Exalt her, and she will promote you; she will bring you honour, when you embrace her. She will place on your head an ornament of grace; a crown of glory she will deliver to you.” (Proverbs 4:5-9 NKJV)

“I have taught you in the way of wisdom; I have led you in right paths. When you walk, your steps will not be hindered, and when you run, you will not stumble. Take firm hold of instruction, do not let go; keep her, for she is your life.” (Proverbs 4:11-13 NKJV)

    Ask God for wisdom – He is ready and willing to give it to you liberally! Let’s ask for it, and receive it with a heart fully determined to apply it, as we follow Jesus’ example each day in both deed and in truth! As you have seen from the passages we read this week, it is worth our every effort and our every sacrifice to obtain it and retain it!

Are you ready to flourish in wisdom that is from above?

You can do it! So can I!! 

Wisdom that is From Above – A Summary

“But wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality, and without hypocrisy.” (James 3:17 NKJV)

Consider this:

“Wisdom that is from above is first pure…” – Jesus is first pure:

• Jesus is God (John 1:1, 14) and God is pure (Proverbs 30:5, 1 John 3:3)
• Jesus was born of a virgin (Isaiah 7:14, Matthew 1:22-23, Luke 1:30-35)
• Jesus’ purpose was pure (Matthew 1:21, Luke 2:49, John 6:38, Hebrews 10:9)
• Jesus lived a life of purity (Hebrews 7:26, Hebrews 4:14-15)

“…then peaceable…” – Jesus is peaceable:

• Jesus came to bring peace between God and man (Ephesians 2:11-13, Colossians 1:20-21)
• Jesus brings peace between man and man (Galatians 3:26-28, Ephesians 2:14-18) All who can hear the gospel, can obey the gospel – no matter gender, social status, income, or ethnicity – and become members of one body, the body of Christ, which is the church (Ephesians 1:22-23).

“ …gentle…” - Jesus is gentle:

• Jesus was gentle (ex: when helping people, Luke 8:43-48, and when He was being hurt, 1 Peter 2:21-23 and Isaiah 53:7)
• Jesus’ way is gentle (ex: Matthew 11:28-29) Remembering that ‘gentle’ means moderate, mild, and doing what is appropriate, read and consider Jesus’ offer of help.
• Jesus’ teaching methods were gentle (ex: John 8:2-12, Luke 22:54-62 and John 21:15-19)
• Jesus remains gentle (Hebrews 4:14-16, 1 Timothy 2:5, 1 John 2:1) He sympathizes with our weaknesses and He is our Mediator and Advocate.

“…willing to yield…” - Jesus was willing to yield:

• Jesus was ready and willing to yield to His Father’s will (Hebrews 10:7, John 5:30; 6:38, Matthew 26:39, Philippians 2:8, John 17:4)

“…full of mercy and good fruit…” – Jesus was full of mercy and good fruit:

• Jesus was full of mercy and showed compassion on individuals (ex: Luke 7:11-17, Matthew 8:14, John 11:17-44), on multitudes (ex: Matthew 9:35-38, 14:13-21, 15:32-39), and on the whole world – all who would exist in the world’s timeline (John 17:20-26, Hebrews 9:11-15; 23-28, 10:1-39, 12:1-2).
• Jesus was full of good fruit (He showed us how to “walk in the Spirit”, Galatians 5:16-25): love (John 15:12-13, 1 John 3:16), joy (John 15:9-11, Hebrews 12:2), peace (John 14:27, 16:33, “Prince of Peace” Isaiah 9:6-7), longsuffering (ex: Matthew 8:18-20; 23-27, 23:37, 26:1-27:56), kindness (Luke 7:11-17, 18:15-17), goodness (His entire character and purpose were good, see Matthew, Mark, Luke, John, and consider Psalm 34:8), faithfulness (John 17:1-5, 12), gentleness (Matthew 19:13-15, Luke 18:15-17, Mark 5:21-43), and self-control (Matthew 21:12-16, Luke 9:51-56, 22:41-42, 23:1-25).

“…without partiality and without hypocrisy.” – Jesus was without partiality and without hypocrisy:

• Jesus was without partiality (ex: Matthew 9:10-13, Luke 19:1-10, John 4:1-26, 1 John 2:1-2, consider Isaiah 55:1-3)
• Jesus was without hypocrisy (John 5:16-47, 10:1-18, John 14:1-6, 1 John 2:3-6, God the Father declared Jesus as His Son, Matthew 3:17/Matthew 17:1-8/Romans 1:1-4, Jesus fulfilled all that was spoken of Him in the Law and the Prophets, Luke 24:44-49, and He now sits at the right hand of God, Acts 2:14-39)

“Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in Him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked.” (1 John 2:3-6 NKJV)

    Jesus is our perfect example of wisdom that is from above; He had it, and proved it through unwavering use throughout His life. If you want to know more of what this wisdom means and how to apply it, you need only look to Him: read the gospels (Matthew, Mark, Luke, and John), and then read Acts through Jude, and the book of Revelation, too! “These things were written that you may believe that Jesus is the Christ, the Son of God and that you believing you may life in His name.” (John 21:31)

    In following in Jesus’ footsteps and walking as He walked we, too, will become pure (having washed away our sins in baptism, Acts 22:16, we work to overcome obstacles, and repent and confess our sin each time we stumble, Acts 8:14-24, 1 John 1:7-10) and we will walk in purity (Matthew 5:8, 1 John 3:1-3, Psalm 24:3-5). In appreciation of the peace Jesus’ sacrifice brought about, we will do our best, in humble obedience, to maintain the peace established between ourselves and God (1 John 1:1-9, Acts 26:20), and to bring peace to the situations we find ourselves in (1 Timothy 2:1-4, Romans 12:18, James 3:18, Matthew 5:9). Following Jesus’ example of gentleness we need to correct with gentleness (2 Timothy 2:24-26) and be patient and longsuffering with others (Galatians 6:1-2). Are we willing to trust the Father as Jesus did? To willingly yield to God’s word and will when we hear it (1 Thessalonians 2:13, Matthew 7:21-23, 1 John 5:2-3, don’t be like those in Romans 10:2-3)? Let’s value the mercy we receive daily from God through Jesus and develop a heart that is full of mercy for others (Matthew 10:42; 18:21-35, Luke 10:25-37) and let’s work toward flourishing with fruit, proving that our nutrients come from the good Source (John 15:1-8, Matthew 7:15-20; 12; 12:35-37). And let’s be sure that we are without partiality (partiality being cliques within congregations/favouring certain members over others, being kind or friendly on only a part-time basis, picking and choosing who we shine our light around/who we share the gospel with, etc.), and let’s be certain that we are without hypocrisy because we represent God and His way to the world (Romans 12:1-2), and we represent His church to the community we live in (Revelation 3:14-19, 1 Corinthians 6:1-11). We are members of one another (Ephesians 4:14-32); so as much as depends on us, let’s not let others down nor let opportunities pass where another soul may be helped through our words or example (Matthew 5:13-16, 1 Peter 3:15-17, Daniel 12:3).

    Are you ready to walk just as Jesus walked and flourish in wisdom that is from above?

You can do it! So can I!! 

Wisdom From Above is… Without Hypocrisy

    Hypocrisy is acting under a feigned part; it is deceit, being fake, and pretending. We can find further details when we look to the Bible:

A hypocrite…

…is a vile person and is no benefit to others (Isaiah 32:6)

…could not come before God (Job 13:16)

…will be joyful but for a moment; he will perish forever like his refuse (Job 20:4-7)  

…is without hope if God takes away his life (Job 27:8)

…in their heart will store up wrath, and their life ends among the perverted persons (Job 36:13-14)

…will destroy their neighbour with their mouth (Proverbs 11:9)

…will condemn others for their sins, but refuse to see their own (Matthew 7:3-5)

…will sound a trumpet, stand in the streets, and they disfigure their faces so they can be seen by men to be “righteous” (Matthew 6:2, 5, 16). Their hearts seek after the temporary glory that comes from men.

…say but do not do (Matthew 15:7-8)

…appear to honour God, but their minds are focused on earthly (carnal, selfish) things (Matthew 15:7-8, Mark 7:6)

…will not/cannot discern spiritual things; they are too focused on self and worldly wisdom (Matthew 16:3, Luke 12:56)

…appear righteous to draw men to them – even seeking men to “convert” them, but corrupt those who are taught by them (Matthew 23:13-14)

…will be delivered to the place of weeping and gnashing of teeth (Matthew 24:51)

…is in league with those who practice malice, deceit, envy, and evil speaking, all of which keep you from desiring the pure milk of the word (1 Peter 2:1-3)

    We are to be without hypocrisy.

    The term “without hypocrisy” comes from a single Greek word: anupokritos (Strong’s G#505) it is the quality of being genuine, sincere, and without pretense.

    Our love is to be without hypocrisy (Romans 12:9, 2 Corinthians 6:6, 1 Peter 1:22)

    Our faith is to be without hypocrisy (1 Timothy 1:5, 2 Timothy 1:5)

    Consider the church in Laodicea that Jesus described in Revelation 3:15-16. He said that they were “lukewarm, and neither cold nor hot” (v16) – if they had been hot, they would have been zealous for God and His way, if they were cold they would have walked away completely, but, instead, they were proclaiming to be followers of Christ and not living as followers of Christ. We cannot be one way in the church building and another in our homes/communities/work. In behaving this way we not only bar ourselves from God and His blessings/promises, but we also keep others from finding and following Him. A hypocritical example belittles God, His word, and the church; it will further weaken weak brethren and leave the lost to their hopeless groping.

    When we seek wisdom that is from above, we will learn to remove any masks we have put on. We will do our best to be sincere and genuine to all as we humbly serve God and help others. We will be consistent in our conduct, not behaving one way with some people and another way with others. If your family, friends, co-workers, companions in your hobbies/leagues, and your brethren were all asked to describe you would they all be in complete agreement or would they each begin describing contradictory versions of you that the others were not aware of?

    Wisdom from above is without hypocrisy. It is exhibited by genuine people who honour God with their lives. People who are not ashamed of the gospel of Christ (Romans 1:16-17) who carefully walk as Jesus walked (1 John 2:3-6), proving themselves to be His disciples in every aspect of their lives. They do not carry a basket to cover up their light when they are around certain people (Matthew 5:14-16), but will remain true to God and His way; they will humbly help their neighbour, and happily work as though they are doing it for God (Colossians 3:23).

    A life flourishing in wisdom that is from above – a life without hypocrisy – is what we all need to be striving for – are you ready to begin?

You can do it! So can I!!

Wisdom From Above is… Without Partiality

“But wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality…” (James 3:17 NKJV)

Without partiality means unwavering, undivided, unambiguous. It is being consistent, steady and unbiased; without favouritism. It is not influenced by personal opinions or external pressures.

God shows no partiality: Matthew 5:45, Acts 10:34-35, Romans 2:9-11, Ephesians 6:9, and Colossians 3:23-25

Note: Everyone (who reaches the age of understanding) has their lifetime to seek God and find Him (Acts 17:26-27); their gender, ethnicity, employment status, education, and monetary income do not matter – all can seek Him and find Him when they search for Him with all their heart (Jeremiah 29:13). No one will be barred from receiving His blessings when they do His commandments (Revelation 22:14).

    Earthly wisdom gives birth to envy and self-seeking – both of these will corrupt our hearts and make us partial. They lead us to do whatever it takes, including pushing down and pilfering others to promote and benefit ourselves; they taint our thinking and ability to reason and do good; they will convince us to see bribes as simply a means to an end – “You can have your cake and eat it too” – and they will keep our heads turned away from truth and justice.

“You shall not pervert justice; you shall not show partiality, nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.” (Deuteronomy 16:19 NKJV)

    Envy and self-seeking will also keep our eye trained on what it does not/cannot have, it will sap our energies for the job at hand, leading us to be lacklustre and complaining in what we have to do because we’re saving our zeal for the job we want to do.  This earthly wisdom will also lead us to be false to people in our conduct as we mentally place them in a hierarchy of how they may benefit us: those who can give us something at the top; the rest of the list being only rungs in “the ladder of success” that we will readily step on to advance ourselves. With this carnal wisdom we will endure conversations with an insignificant person, but only until someone more interesting, more to our liking, comes along. We will become a pattern of rudely dropped conversations and become known as one who only gives half an ear to what is being said – because our attention is always on other people and other things. We will be so self-consumed there will be no effort made on our part to point people toward God and His word because we’ve convinced ourselves that ‘that’s for other people, not us. Isn’t the preacher paid to do that? We’ve got better things to do.’ These things ought not to be so.       

“If you show partiality, you commit sin, and are convicted by the law as transgressors.” (James 2:9 NKJV)

    Those without partiality are exhibiting wisdom that is from above. They will hear a matter and seek God’s guidance (asking for wisdom, James 1:5, using His word to discern good from evil, Hebrews 4:15); in doing this, they will not be afraid of the answer – or to give the answer – because it will be of God (Deuteronomy 1:17, 1 Corinthians 2:1-5). They will not look at external appearances, nor will they look at earthly measures or standards, they will see souls, and love each one of them as God loves them. Simply put, everyone they interact with and every effort they put their hand to will receive the very best that they can give - every time.

• We must not show partiality in judgment (Proverbs 18:13, 24:23-25, 28:21)
• We must not show partiality in our work ethic (Colossians 3:23, Titus 2:9-10, Ephesians 6:5-8, Philippians 2:14-16)
• We must not show partiality in who we greet or show kindness toward (Matthew 5:44-48, James 2:1-9, God already loves every person you may meet, show them the truth of that statement!)
• We must not show partiality in who we share the good news – the gospel – with (Luke 8:5-8, we are to be seed sowers not soil inspectors)  

    Showing favouritism and allowing our judgments to be biased – ex: changing our minds between one situation and the next because of the people involved – is a clear indication that our wisdom is earthly. Treating one job as though it’s beneath us, constantly complaining about it, and dragging our feet about accomplishing it, yet having the ability to give our whole heart to another effort because it is “more to our liking,” is another clear indication. Here are two more: Being friendly to only those who treat us well (or can benefit us), and keeping our bushel handy so we can cover up our light anytime we are around those we presume to be uninterested/unreceptive.

    God is consistent (Malachi 3:6a, Hebrews 13:8), His word is unchanging (Psalm 119:89, 1 Peter 1:23-25); let Him be your model and let His word be your guide so that you, too, can be without partiality!

You can do it! So can I!!